Kundip Dreaming

Wyn Green was born in Kundip in Feb 1911. In later years she wrote a poem called “The Ghost Town of My Dreams” which you can find, in full, in the book “Kundip 1901-2001” by R Goldfinch1. This is an excerpt…

The gorge still breathes its glory swathed in purpose and in gold
Rocks I climbed so many times their majesty still hold
There’s a lone crow a-cawing on a distant hill
Where the sombre mines with their rotting lines loom, eerie, and so still.

I hear the joyous notes of childhood wafted on the air
Occupants of homesteads which are dotted here and there
But Alas! The vision passes, again the streets are bare –
Homes have gone – have crumbled and none are there to care.

Wherever I may wander guided by my schemes
Kundip, I will remember – the ghost town of my dreams

Abandoned Mine at Kundip 2

Sources

  1. Ravensthorpe Historical Society, 2001. Kundip 1901-2001. pp24-25 ↩︎
  2. State Library of Western Australia. Jack Mallet Collection. Retrieved 11 Mar 2025 from https://encore.slwa.wa.gov.au/iii/encore/search/C__SJack%20Mallett%20collection%20of%20photographs%20SMCLN__Orightresult?lang=eng&suite=def ↩︎

Bowgada

The following information was posted on the People of Western Australia’s Ghost Towns Project facebook group1 on 7 Jan 2024 by group member, Neal Winship. Thank you Neal for permission to reproduce the material here.

Located north of Perenjori and immediately to the east of the Wubin-Mullewa Highway and the railway line, the site of the Bowgada Townsite is marked by a small timber sign. All that remains of the town are the ruins of a house, a shed, some foundations, tanks and several established trees.

Settlement at Bowgada commenced from c1910. Jim Campbell 2 and his eldest son Harry were the first to settle in the area and others soon followed, especially after roads were cleared. The townsite was gazetted as Chubble in 1913 but changed to Bowgada in 1914. Bowgada is an Indigenous Australian word used to describe a bush that is found in the local area from the Acacia ramulo. The town was originally a railway siding for cropping and stock, two industries that still thrive in the area.3

After “a drawn out struggle with the Education Department a small school was established at Bowgada and in 1924 Jim Chomley’s Store and Post Office opened. The store, later known as Maurice’s Store, a timber and iron building with a residence to the rear, burnt down c1932. An Agricultural Society was formed in 1926 which assisted in securing a free grant for land for a sports oval and tennis court. A Hall was built using voluntary labour where many social activities were held. The Perenjori Co-operative Co. opened a branch in 1928, however business slumped when the Depression hit and the store was sold for £700 in 1936 to Mr Stephen Maurice and his wife Lily. The weatherboard building, which also accommodated the Dalgetty Agency, the post office, and the telephone exchange, was later purchased by Gilbert Allen and his sister Mrs Matthews. It was subsequently sold to Mrs Dorothy Flavel who lived in a house north of the store which” was later relocated to another location. The school closed on 31 October 1941 for amalgamation with the Morawa School. The post office at Bowgada closed in 1974 and the stock yards were dismantled the following year.

The Bowgada Townsite has considerable historic significance as a former settlement in the Perenjori District. It’s demise is evidence of the centralisation of services and the effect of improved transport and communications of small rural settlements. The place is held in high esteem by local residence , for its former glory .Ruins , The house is of impressed concrete block construction and has no roof. To the rear is a timber framed corrugated iron clad garage/shed while immediately to the north are the foundations of Maurice’s Store including a ramp. Horses were gradually replaced on the farms and in 1924, although there was only one tractor in the district, five farmers now owned cars. Areas under crop increased, cricket and tennis clubs established and a school built. Bowgada was described as a ‘flourishing centre’ in 1927 as it awaited a record crop of 45,000 to 50,000 bags. It had a strong community spirit with a recreation ground and a good cement pitch for the Cricket Club. The annual ball organised by the Primary Producers’ Association was popular and the 1929 a children’s fancy dress and masquerade ball in aid of the Christmas tree was described as ‘the most successful function ever held in the Bowgada district.’ In 1935 it was declared that ‘golf was by far the most popular sport’ with the Perenjori Road Board completing nine holes on new links between Bowgada and Perenjori, with a further nine to come.

The 1920s were a time of strong community building. In 1924 Bowgada was described as ‘a growing district’ and after three years of struggle and with the help of local Members of Parliament, the school opened. Speeches at the opening described progress of the farming community from 1910 when Bowgada did not exist and 14 settlers struggled with no transport and lack of water to 1924 when 80 people resided in the district which had seen 14,000 acres ‘fall before the axe and the fire’, with 8000 acres under crop.

The school, with fireplace and tanks and with a ‘picturesque’ school hall was built ‘with the voluntary labour of settlers. It provided enough space for socials and dances, from the first social held in February 1924 welcoming the school teacher Miss Kelly.4 A Parents and Citizens’ Association was formed and dances in the school hall became monthly events. The school closed in 1941 with the few remaining students bused to Morawa.

In 1924 the Chomley family moved to the district buying land and opening a store and post office. There are some fascinating reflections on the building process and the decision to start a store in an oral history by James Chomley. 5 He remembered arriving in the district and getting bogged in the ‘siding’ and meeting the district’s population ‘the whole six or seven of them’ who arrived to meet the weekly train. Seeing a wagon load of stores, the settlers asked if they could get a bit of flour or sugar.

Of course, everybody was wanting something and the old man thought, well this is no good, I’m going to finish up with nothing. So he thought, well, maybe it would be a good idea. There’s nothing here so I’ll start a store. So he went down to the wagon and served out to everybody that wanted things, and then he and Uncle Reg built a shed made out of salmon gum poles, or gimlet poles, and ti-tree, which was in those days called a bough shed. That was the first store. He put all his store stuff into there and sorted it out and made it into a little bit of a store.

Then they decided that as we were in the township that was – or wasn’t [laughs] – that it would be an idea if Mother took over the position of postmistress and collected the mail and people didn’t have to go out to Gilmores to get it. Mrs Gilmore was delighted to hand it over. So the first store and post office was started off in that bough shed and just beside it there was two tents which was the living and eating quarters.

It later grew into a ‘great big galvanised shed which was divided up with hessian, about seven foot high hessian walls inside.”

Chomley’s Store and Post Office operated to 1929 when the Depression hit and the family moved to their farm east of the Bowgada siding and sold the store to Stephen John Maurice. 6 Maurice had recently arrived from Wales with his wife and son where he had worked as a shop manager. He moved to Carnamah for a few months until he shifted to Bowgada in July 1929 and set about reconstructing what now became known as Maurice’s store. Maurice put up a new building for postal facilities and remained in the district until around 1942. The timber and iron building was destroyed by fire in about 1932 – its foundations remain today.

The siding itself was often bypassed in the 1920s as settlers carted to Koolanooka, partly because of the direction of roads, partly because there was a weighbridge there. In 1929 it was decided to install a weighbridge at Bowgada. In the early 1930s farmers in the Bowgada district agitated for bulk handling facilities for the siding. Deputations to the Premier and other government ministers eventually paid off and in 1936 Bowgada siding was one of those 46 sidings to be equipped with bulk facilities by Co-operative Bulk Handling Ltd.

An Agricultural Society was formed in 1926 and the Perenjori Co-operative Co. opened a branch next to Chomley’s store in 1928. As James Chomley recalls: “They built a store right beside ours, and that was one big room with a wooden floor. Out the back there was a little compartment, two rooms, one for sleeping and big enough for one person to sleep in and then the other side it was just some place where they could cook and eat their meals and that sort of thing. They used to get what they could for breakfast and lunch but they always came to our place for dinner of a night time and had a hot meal of a night time, because there was always a roast or a stew or something hot.”

The Bowgada Farmers’ Cooperative Society was formed in 1936. But times were touch in the 1930s and the Choleys walked off their farm in 1939. In 1949 the population numbered 177. The post office closed in 1974 and the yards were dismantled in 1975. The population in 2021 was 33. 7


Sources

  1. Neal Winship, 2024. People of Western Australia’s Ghost Towns Project: Bowgada. Facebook post accessed 26 Jan 2025 from https://www.facebook.com/groups/ghostswa/ ↩︎
  2. The Campbell family are still farming in the area according to Jim Campbell’s great grandson’s wife. ↩︎
  3. Wikipedia. Bowgada, Western Australia. Accessed 26 Jan 2025 from https://en.wikipedia.org/wiki/Bowgada,_Western_Australia ↩︎
  4. Bowgada. (1924, February 21). The Yalgoo Observer and Murchison Chronicle (Meekatharra, WA : 1923 – 1941), p. 3. Retrieved January 26, 2025, from http://nla.gov.au/nla.news-article233302091 ↩︎
  5. SLWA. Oral History – James Chomley. Ref.OH2847 ↩︎
  6. Shire of Perenjori. Bowgada History. Accessed 26 Jan 2025 from https://www.visitperenjori.com.au/bowgada-history.aspx ↩︎
  7. Australian Bureau of Statistics, 2021. Bowgada. Accessed 26 Jan 2025 from https://www.abs.gov.au/census/find-census-data/quickstats/2021/SAL50166 ↩︎

The Pearl Fisheries at Tien-Tsin, North-West Australia

It is always fascinating to read about one of our Ghost Communities in a publication that was originally written as it was all happening. The article that follows was written in 1870 and published on 26 May in The Sydney Morning Herald1. You can find it on Trove and I encourage you to seek out the original (using the link below) and view it online in its original format. However I do understand that it is difficult to read and so I have recreated it here verbatim without any claim to the content which is entirely the intellectual property of the publishers.

Tien-Tsin was the original name of Cossack after the barque that carried Walter Padbury and his party. In May 1863, Padbury landed his stock at the mouth of the Harding River near the present site of Cossack. The ship that brought the state’s governor, Frederick Weld, in December 1871 was named HMS Cossack, and the town adopted this name in 1872 (officially 1873). Cossack was the first port in the North West, and was critical to the development of the pastoral industry in the region2.

The location of Cossack3

CONTENT WARNING: Before proceeding, please be aware that this is a transcript of the original text and contains concepts that may be offensive to some readers. It is not our intention to offend, but we believe it is important to understand that this was the language and content of the time and needs to be read in that context. It does not in any way reflect the opinions of the project team.


“An account of a new settlement is always interesting, but when Australian colonists venture into an entirely new country, and in addition to settling and stocking the land, discover a new industry that employs hundreds of men—both black and white—it becomes even more fascinating. Just two years ago, many parts of the district to be described here were only accessible by armed bands. Enterprising settlers are now sending down pearl shells and wool from the very spot where Panter, Harding, and Goldwire, the surveyors, were murdered by the aboriginals without provocation.

“The settlement of the Nicol Bay district, as it is known, has been quicker than any other part of Australia. It is heartening to note that the relationship between the aboriginals and the white settlers is now more friendly and satisfactory than can be seen elsewhere on the island. The prosperity of the largest part of the community relies entirely on the preservation and assistance of the natives; without their help, the settlers might explore the reefs but would not collect enough shells to repay their investment. The natives’ sharp eyesight and the large numbers in which they can be employed make their cooperation invaluable. Their usefulness serves as the best guarantee for their proper treatment. In fact, any injustice is often more likely to be borne by the whites than the blacks. Many natives gather food for themselves and their families during neap tides and walk away just when their services are needed.

“Port Walcott, the headquarters of the small boats engaged in pearl fishing and the port of entry for vessels from Fremantle that supply the settlement with stores, is located about a mile inside Butcher’s Inlet, or Tien-Tsin Creek, named after the first significant vessel that ever anchored in the bay outside. It is situated at latitude 20°40’ south and longitude 115° east, about 180 miles east of the North-West Cape. Despite bearing the high-sounding name of Port Walcott, the settlement has no better claim to the title than a single house and the hull of the New Perseverance, with several smaller dwellings that resemble mia-mias. However, as a government township has been surveyed and partly sold, it is likely that the town will soon have at least an orthodox hotel, a store, and a doctor’s shop. For now, Messrs. Knight and Shenton’s place of business onshore, and the cabin of the hulk, serve all purposes. Butcher’s Inlet has enough water on the bar to admit vessels of a hundred tons at high tide. During low water spring tides, the inlet can almost be crossed on foot. The tide along the northwest coast ranges from 17 to over 30 feet, a stark contrast to the west coast, where there is barely any rise or fall.

“During the fishing season, which begins around the first week in September and ends in April, the port is rather dull and unremarkable. However, at the close of the season, or during the neap tides, if any festivities are expected in Roebourne, the area comes alive with bustle and activity. The scene is a perfect representation of tropical Australian life. A wide mangrove creek is lined with a dozen boats, ranging from 3 to 10 tons, moored along the bank, or lying helplessly in the muddy sand at low tide. Perhaps a larger Swan River trader will be docked with clean-scraped spars and an awning spread. White settlers, dressed as minimally as decency permits, walk about, wearing fly-veils to protect their faces from the swarming flies. Aborigines from all parts of the coast are present, some cleaning and sorting pearl shells, chipping off sharp, colorless edges and tossing them as though they were worth little—when in fact, they are worth at least £150 per ton. Others are practicing spear throwing with small reeds or giges. The failure of any party to deflect a spear with their shield leads to uproarious yells of derision from one side and joy from the other. But the majority are lying on the hot sand, singing monotonous chants, accompanied by the scraping of a shell against a piece of stick held against their shoulder like a fiddle.

“Roebourne, the capital of the new country as Western Australians term the district, is located 11 miles southward, inland of Port Walcott. For some distance, the road crosses a marsh covered by the tide at high springs, making for difficult travel. All goods for the stations are brought up the creek to a jetty. From there, it is just five miles to Roebourne, and with the exception of one small marsh, the road is not too bad. The township of Roebourne consists of about twenty houses built at the base of Mount Welcome. The resident magistrate’s house and the government offices are the most prominent buildings, sitting higher up the mount and away from the threat of malaria or floods from the Harding River, whose waters sometimes get too close for comfort during heavy tropical rains. There are two rough but comfortable hotels, three stores, a butcher’s shop, a blacksmith’s forge, a large stockyard, and, of all things in such a place, a hairdressing salon. This is the current capital of North-West Australia.

“Roebourne is not without its charm, especially when the desert pea—native to the area—blooms in full flower. It has two key scenic features: mountains and a river. The Harding River is a permanent freshwater source. Races are held on the plain near the township every June, during which time nearly all the settlers and pearl fishers, numbering about a hundred, gather. The races may not be of great significance in such a small district, but for joviality and good cheer, a Roebourne race meeting could serve as an example for larger communities. Indeed, there is a noticeable absence of the ruffianism often found in new Australian settlements.

“The nearest station to Roebourne is Mr. Leake Burges’s, located 24 miles away, and carrying some 7,000 sheep. The main station is the “Mill Stream” on the Upper Fortescue, owned by Messrs. McRae, Howlitt, and Mackenzie, formerly from Victoria. Mr. Hooly had squatted on the Ashburton River, 200 miles westward and 80 miles from any neighbor, but constant attacks by the blacks, who are perhaps the most savage and untamable in Australia, forced him to move his flock to the Fortescue. The murder of the third shepherd last year led Mr. Sholl, the magistrate, to swear in a party of special constables to apprehend the murderers or, failing that, teach them a lesson. A party of six men set out to the scene of the murder and “dispersed” some of the hostile natives, who were caught spearing horses and cattle, though not without determined resistance.

“It is still uncertain whether station properties in this part of Australia will repay the investment. It has yet to do so, despite the encouragement of leases at nominal rents and other privileges given by the West Australian Government. This is partly due to the difficulty in preparing wool, the high cost of shipment to Fremantle, and the need for transshipment to England. The region also lacks mechanical means of wool preparation. Communication with Swan River is possible by land. During one food shortage in the settlement, a party rode to Perth to dispatch a vessel, and Mr. Hooly, alone and unaccompanied, completed a remarkable feat considering that the country for over 500 miles is uninhabited except by wild and potentially hostile blacks.

“There is a great scarcity of fresh water on the west coast, though the Nicol Bay country does not suffer as much in this regard. The primary drawback is that the best grazing areas are also the driest. Approximately twenty boats, mostly under eight tons, are engaged in pearl fishing. With the wind from the southward and south-east for most of the year, any vessel with a deck, no matter how small, can easily run before it until the North-West Cape is rounded, where the water remains calm due to the continuous reefs and islands. These boats generally carry two white men, who, before setting out to gather the shells, pick up as many aboriginals as possible along the coast. However, the number of boats involved in the trade, combined with losses from smallpox and other factors, has made it difficult to find enough aboriginals to properly search for the pearl oysters. As a result, the trade is no longer as profitable as it once was. Even for the most experienced fishermen, under the most favorable conditions, it is only a fair return on their investment.

“This season, two vessels from Sydney went to the fisheries but have since returned and are now in quarantine due to smallpox. Even if they had returned in good health, the expense of a trip to the South Sea Islands, where natives must be returned, as well as the cost of provisions, boats, wear and tear, and wages, makes the return on the investment not comparable. The “Kate Kearney” returned with eight tons, worth £150 per ton, and the Melanie, a large vessel, only brought back ten tons. New ground may still be found, as the fisheries currently range from Exmouth Gulf to the Annapanam Shoals, and it is known that Malay proas have visited the north coast of Australia for many years. A schooner named the Argo was outfitted from Swan River last season and ventured as far east as Camden Harbour. However, the aboriginals they had brought along ran away just as they had found valuable shell. These unfortunate men would likely never return home, as they would be speared by the first strong camp they encountered.

“Aboriginals, though well-treated, often long to return to their native lands. When taken to Fremantle, they are shown the pleasures of civilization, and, after a week, they are eager to return north. Their language is easy to learn, though dialects differ from river to river. The Eastern dialect is considered the standard, and both whites and blacks accommodate themselves to it. This means that a good understanding of the language used between Butcher’s Inlet and the De Grey River allows communication with natives from any part of the fishing coast.

“The natives primarily eat nalgo, a bulb from a species of grass. It is very palatable and resembles chestnuts when roasted. Women gather it from sandy spots along river beds or marshes. The men use two types of spear: a lighter hunting spear, thrown from a rest, and a fighting spear, thrown by hand. They also use boomerangs, clubs, and a short stick, which they throw with great dexterity. Their marriage customs are quite curious, and any breach of the intermarriage rules is punishable by death. They are divided into four great tribes or families, and in the event of a death in a camp, they may kill a fighting man from a neighboring tribe to balance their strength. They also kill those afflicted with contagious diseases, such as smallpox, which recently struck the South Sea Islanders aboard a Sydney vessel. Their dietary laws are strictly observed, and nothing will induce a native to eat tabooed food. Superstition plays a large role in their lives; they are in constant fear of a demon named Juna, responsible for all death and disease. It is believed that Juna chokes his victims.

“In their own way, the natives are great astronomers, with names for all the major constellations, such as the Large and Lesser Kangaroo and the Emu. They can distinguish fixed stars from planets. When answering questions, they tend to exaggerate, and they have legends of extraordinary men from far inland. This brief description of this fascinating race only scratches the surface, but more detailed accounts will intrigue those interested in ethnology.

“The pearl shell is not an oyster but an “avicula,” composed of nacreous laminae. It can be cut and polished in any part and is in high demand in England and on the Continent for inlaying and ornamental purposes. The shell is typically half embedded in the sandy mud and can only be harvested at low water during spring tides. Several large pearls have been found, one of which was sold in England for £260 last year.”


Source

  1. THE PEARL FISHERIES AT TIEN-TSIN, NORTH-WEST AUSTRALIA. (1870, May 26). The Sydney Morning Herald (NSW : 1842 – 1954), p. 5. Retrieved December 29, 2024, from http://nla.gov.au/nla.news-article13205905 ↩︎
  2. Wikipedia. Cossack, Western Australia. Retrieved December 29, 2024, from https://en.wikipedia.org/wiki/Cossack%2C_Western_Australia ↩︎
  3. Wikimedia. Retrieved December 29, 2024 from https://foundation.wikimedia.org/wiki/Maps_Terms_of_Use ↩︎

An amusing tale

I have just run across a gently amusing newspaper cutting from 19331 that I want to share with you…

Coley Crane, a well-known Perth citizen, is interested in a very promising mining venture at Field’s Find. Recently he was showing a visitor round the ine and drew attention to the ore dump beneath the whim legs. “It is nice ore,” said Coley. “Ah well,” condoned the newcomer, “it all takes time, and while the improvised plant might be improved upon that will come in time; it will all come in time.”

“I don’t think,” said Coley, “you quite understood what I said – I remarked that this was a nice ore.” The visitor agreed, but continued: “But I wouldn’t worry about that. You’ll have everything spick and span later on.”

Coley was still puzzled. “I was referring,” he persisted, “to the quartz in the lump here.”

“Oh,” exclaimed the man from Perth, elucidation dawning upon him, “I thought you were referring to the superstructure and that you were saying it was an eye-sore!”

Field’s Find Cemetery, Yalgoo2

Sources

  1. ON THE SKYLINE (1933, January 8). Sunday Times (Perth, WA : 1902 – 1954), p. 9 (First Section). Retrieved November 2, 2024, from http://nla.gov.au/nla.news-article58671587 ↩︎
  2. Shire of Yalgoo, 2024. Image Gallery – Field’s Find. Retrieved November 2, 2024 from https://www.yalgoo.wa.gov.au/image-gallery/fields-find/35 ↩︎

Announcing Phase 2

On 23 October 2024, our team will start Phase 2 of the project. Following the completion of the Pilot Phase (Phase 1) on 30 September, the findings of the pilot were assessed and a report was submitted to the FamilyHistoryWA Management Committee recommending that the project proceed. This new phase of the project will add 15 new communities to the existing list of 4 communities that are being researched. Full details of the 15 new communities can be found here.

If you are interested in joining the project team, or if you have information about any of the communities on our list, please email ghostswa@fhwa.org.au.

The first rush

In 1872, the government offered a reward of £5,000 for the discovery of the first payable goldfield in the colony of Western Australia1.

In 1879, Alexander Forrest explored the Fitzroy and Ord River areas, and reported excellent grazing land and that gold might be found in the East Kimberleys. John Adams and Phil Saunders managed for find a little gold, but insufficient to be payable. In 1883, a second Forrest expedition included a geologist, Edward Hardman, who showed likely gold deposits on his map of the area.2

On 14 July 1885, Charles Hall and Jack Slattery, following the leads provided by Hardman, found payable gold at Halls Creek in the Kimberley region. After working for a few weeks, Hall returned to Derby to report his find, and took 200 ounces of gold with him as evidence. The ensuing “Kimberley Rush” encouraged as many as 10,000 men to head to Halls Creek. The field was officially declared on 19 May 18863.

Photograph reproduced from Halls Creek Tourism https://hallscreektourism.com.au

Thousands of men made their way to the Kimberley from other parts of WA, the eastern colonies, and New Zealand. Most arrived by ship in Derby or Wyndham, and then walked to Halls Creek. Others came overland from the Northern Territory. Most had no previous experience in gold prospecting or of life in the bush. Illness and disease were rife, and when the first warden, C. D. Price, arrived on 3 September 1886, he found that “great numbers were stricken down, in a dying condition, helpless, destitute of money, food, or covering, and without mates or friends simply lying down to die”. A few were lucky enough to locate rich alluvial or reef gold, but most had little or no success.

Dr Phillip Playford4

In the early days of the gold rush no records or statistics were recorded for either the arrivals or deaths. Also, no one knows how many died trying to get to Halls Creek across the waterless desert, or how many simply turned back. When men actually arrived at Halls Creek, dysentery, scurvy, sunstroke and thirst continued to take its toll. The Government applied a gold tax of two shillings and sixpence an ounce. It was a very unpopular levy as gold proved so hard to get. The diggers avoided registering and the Government had a great deal of trouble collecting the tax or statistics of any kind. Halls Creek was a shanty town of wood, stone, canvas, tin, bark and spinifex. But it boasted two hotels, a post office and a gold warden.

When Price arrived in September 1886, he reported that about 2,000 remained at the diggings. By the end of 1886, the rush had ceased. When in May 1888 the government considered claims for the reward for discovery of the first payable goldfield, it was decided that the Kimberley goldfield, which had proven disappointing, was insufficient to meet the stipulated conditions of a yield of at least 10,000 ounces (280 kg) of gold in a 2-year period passing through Customs or shipped to England, so no reward was paid out5. A gift of £500 was given to Charles Hall and his party, along with a bequest of the same amount to Hardman’s widow.

The rush lasted only a few years as it was not financially viable to transport the machinery to this remote region. With the discovery of gold in Coolgardie, most prospectors moved on. In 1955, the town site of Halls Creek was relocated 15Kms west.


SOURCES & NOTES
  1. Playford, Phillip & Ruddock, Ian (1985). Discovery of the Kimberley Goldfield. ↩︎
  2. Halls Creek Tourism, nd. Halls Creek History. Retrieved 28 Apr 2024 from https://www.hallscreektourism.com.au/information/halls-creek-history ↩︎
  3. The Western Argus, 1931. Our First Gold Rush : Kimberley, 1886. Published 19 May 1931. Retrieved 28 Apr 2024 from http://nla.gov.au/nla.news-article34582034 ↩︎
  4. Playford, Phillip. 2005. The Discovery of The East Kimberley Goldfield. Retrieved 25 Apr 2024 from https://kimberleysociety.org/oldfiles/2005/THE%20DISCOVERY%20OF%20THE%20EAST%20KIMBERLEY%20GOLDFIELD%201885%20Mar%2005.pdf ↩︎
  5. A lot of gold went out of the Kimberley via the Northern territory and it was rumoured that a gold buyer was to have taken 3,000 ounces of gold at a time out of Halls Creek. It is estimated that as much as 23,000 ounces (nearly 650 kg) of gold was taken from the fields around Halls Creek, some unofficial estimates were as 100,000 ounces. ↩︎

Ghostly Scrabble

One of the most frequent questions that is asked is how do we decide what communities are included on our list of Ghost Towns. Other frequently asked questions are – how do you choose what towns to work on? and when will my favourite town be included? So I thought I might run through the process from start to finish to help everyone to understand what is going on in the background.

So we started at least eight months ago now, with a preliminary list of Ghost Towns that numbered about 250. It was only ever a starting point, but it was a great way to kick everything off. We created a master list that included, not only the name of the town, but any/all alternative names. Some of the towns only ever had one name (as far as we know) but others have, over time, been known by two, three, four or even five different names. The main name for a community is known as Primary, while all the rest are known as Secondary.

A couple of great examples of this are included in our Pilot. Cossack was originally known as Tien Tsin, and by the traditional name of Bajinhurrba. In some records it is recorded as Tien Tsin Harbour or Butcher’s Inlet. And other records talk about the Lazarette (the Cossack Leprosarium). Goongarrie was originally called 90 Mile or Ninety Mile, as well as Roaring Gimlet and sometimes called Canegrass or Canegrass Swamp. When we are researching Cossack and Goongarrie, we have to also research all of the alternative names to make certain we don’t miss anyone. So the original list of 250 grew very quickly to 500 or more. Once we launched the Facebook group and started to get media coverage we received lots more leads, so that, by the time the Pilot started to actually collect data the list was nearing 700.

We chose the first four communities that are part of the Pilot early on. They were chosen because they represent a cross section of the types of community that will be found in the full list. But the question now arose – How do we decide the order in which we will proceed through the list? We needed to come up with a process that spread the workload evenly and was not influenced by any indivduals personal preference for any of the towns.

Step 1 – estimating how much work might be involved in processing any particular town on the list.

For this we turned to the State Records Office of Western Australia. SRO’s archives contain records of much of the life and history of our State, including our Ghost Towns. So we did a search on their site to determine how many records would be involved in researching each of the communities on our Master List. Of course, this won’t be the only place where we will be researching, but it gave us an idea of how big or small the task might be.

The tasks were ranked as High – more than 200 records, Medium – between 76 and 199 records, Low – between 26 and 75 records, and Small – less than 25 records. To spread the workload, we made the decision that each phase of the project would include:

  • High – 1 communities
  • Medium – 2 communities
  • Low – 4 to 6 communities
  • Small – 6 or more communities
Step 2 – Determining the order in which the communities will be processed

And now the fun starts. How do you choose the communities for each phase without fear or favour. We considered pulling names out of a hat, but then we came up with a fun game that made a very long, potentially tedious, task become fun – Scrabble tiles (just 26 tiles, no duplicates).

Starting with the list of High Primaries, we drew the first tile. G. And just like that we had the first town for Phase 2 – Gwalia. Putting the G back into the bag, we filtered the list so that we had Medium Primaries. Then we drew two tiles – B and E. And so it went all the way through the list until every community was prioritised. It took several days, but by the end we had a prioritised list.

New communities being added to the list

Since that was done nearly 100 more communities have been suggested to be added to the project. These will be considered by the Project Board and, if suitable, will be added to the prioritised list. Of course, the pressure is off as they will, of course, be added to the latest phases of the project.

Right now, we are working on the Pilot and it is going very well.

And, let me be the first to thank our wonderful Volunteers. You guys rock!

Search Party

I just came across this article in the Sunday Chronicle of 12 Dec 18971. It struck my funny bone and so I wanted to share it with you!! Perhaps, given the sombre nature of the background to the article, that says something rather dark about my sense of humour?

Steps are being taken (says the Morning Herald’s Menzies correspondent) to organise another search party to look for the man M’Innes, who was lost 12 months ago while journeying from Menzies to Donkey Rocks. He is supposed to have perished between Menzies and Goongarrie Lake.

This reads very curiously to us. There were search parties organised about the time that the man was lost and they were unsuccessful. Have the Menzies people become so thoroughly embued with the West Australian spirit that after 12 months they must institute another search? What use would it be, anyhow? If M’Innes perished, which we sincerely hpe he did not, the part could only find his bleaching bones – what earthly use would that do them? Now if they put a record in the archives of Menzies that in the year 3000 a.d., the mayor and councillors of the town are requested to institute a search for a certain man named M’Innes, who was believed to have been lost in the year 1896, they would possibly be doing future generations a certain amount of good, for the suppositionary bleaching bones by that time might have become interesting fossils, that is unless Menzies has fallen neck and crop into the background of oblivion, which does not seem at all unlikely as the world wags.

At the time of the disappearance, The North Coolgardie Herald and Menzies Times reported that Constable Sampson of Bardoc and a black tracker were searching unsuccessfully for the publican John M’Innes2. Mr M’Innes had made the trek through trackless and waterless country successfully on a number of previous occasions, but no trace was found of him after he left for Donkey Rocks in late December.


  1. “THE WEEKLY WHIRL.” Sunday Chronicle (Perth, WA : 1897 – 1899) 12 December 1897: 3. Web. 17 Feb 2024 <http://nla.gov.au/nla.news-article257697205>. ↩︎
  2. “LOST IN THE BUSH.” The North Coolgardie Herald and Menzies Times (WA : 1896 – 1898) 30 December 1896: 2. Web. 17 Feb 2024 <http://nla.gov.au/nla.news-article259770978>. ↩︎